Download e-book for kindle: A New Vision for Missions: William Cameron Townsend, The by Professor William Lawrence Svelmoe

By Professor William Lawrence Svelmoe

“Cam” Townsend is rightly often called the visionary founding father of the summer time Institute of Linguistics (SIL) and the Wycliffe Bible Translators. This joint attempt is now the most important Protestant challenge association on the planet, a project which has dramatically replaced the tradition of what was often called religion missions. Townsend revolutionized Protestant missions via emphasizing that missionaries had to research the language of the folk to whom they have been despatched and to dwell between them for you to comprehend their groups. His procedure under pressure education the missionaries in public health and wellbeing, simple schooling, and agricultural talents. The verified good fortune of missionaries who Townsend’s plan resulted in SIL/WBT impression within the higher societies during which the association was once current. Townsend was once non-dogmatic in looking allies to pursue his goals, together with neighborhood political activities and tool buildings, teachers, and different non secular faiths, expanding the impression of his staff to the purpose that SIL/WBT turned a significant component within the nationwide affairs of the nations within which they have been lively, fairly in Latin America. The very luck of Townsend’s equipment ended in difficulty together with his base within the usa. As conservative and evangelical monetary backers and potential missionaries observed the association and Townsend operating amicably with Roman Catholics, leftist political teams, and atheist and agnostic lecturers, the SIL/WBT bumped into difficulty at domestic.

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It is only in obeying God that we may know him. . ”33 The explosion of joy in Townsend’s journal in 1917 came from precisely this anticipation—that in boarding a boat for Guatemala, he would experience God in ways he never could at home. You are reading copyrighted material published by the University of Alabama Press. S. Copyright law is illegal and injures the author and publisher. For permission to reuse this work, contact the University of Alabama Press. 2 In Which Townsend Shares His Faith, Battles Roman Catholics, and Learns about Indians 1917–1918 I just tell you folks all my dreams with the hope that it will not make you all as visionary as I am.

As the nineteenth century progressed, evangelicals increasingly turned their eyes to those in foreign countries who had never heard the gospel. They established foreign mission boards to send Americans overseas as preachers, teachers, and doctors. In the late nineteenth and early twentieth centuries, influenced by continental theology and personal contact with intellectuals from other religions, some Protestants rejected the evangelical emphasis on personal salvation as available exclusively through the reception of the message of Jesus Christ.

Faced with this yawning conceptual and linguistic gulf, Townsend panicked and hurriedly excused himself from the conversation. He decided to be more direct. ” but to this man on the street was an inquiry into whether he knew a Mr. Jesus, a common enough name in Latin America. The young man replied that he was a stranger in town, so unfortunately did not know where Mr. Jesus lived. This perfectly natural reply so confused and embarrassed Townsend that he gave You are reading copyrighted material published by the University of Alabama Press.

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