By Professor William Lawrence Svelmoe
“Cam” Townsend is rightly often called the visionary founding father of the summer time Institute of Linguistics (SIL) and the Wycliffe Bible Translators. This joint attempt is now the most important Protestant challenge association on the planet, a project which has dramatically replaced the tradition of what was often called religion missions. Townsend revolutionized Protestant missions via emphasizing that missionaries had to research the language of the folk to whom they have been despatched and to dwell between them for you to comprehend their groups. His procedure under pressure education the missionaries in public health and wellbeing, simple schooling, and agricultural talents. The verified good fortune of missionaries who Townsend’s plan resulted in SIL/WBT impression within the higher societies during which the association was once current. Townsend was once non-dogmatic in looking allies to pursue his goals, together with neighborhood political activities and tool buildings, teachers, and different non secular faiths, expanding the impression of his staff to the purpose that SIL/WBT turned a significant component within the nationwide affairs of the nations within which they have been lively, fairly in Latin America. The very luck of Townsend’s equipment ended in difficulty together with his base within the usa. As conservative and evangelical monetary backers and potential missionaries observed the association and Townsend operating amicably with Roman Catholics, leftist political teams, and atheist and agnostic lecturers, the SIL/WBT bumped into difficulty at domestic.
Read Online or Download A New Vision for Missions: William Cameron Townsend, The Wycliffe Bible Translators, and the Culture of Early Evangelical Faith Missions, 1917-1945 (Religion and American Culture) PDF
Best ministry & evangelism books
All through my youth I felt that there has been one other probability which, as soon as realised, might rework all and every little thing. at some point that probability grew to become a truth, and it used to be easy and usual, fantastic and progressive. it's the open mystery that unearths itself in all the pieces of our lives. yet realisation doesn't emerge via our makes an attempt to alter our lives, it comes as an immediate rediscovery of who it's that lives.
Tongues: past the higher Room appears at universal objections to and misconceptions approximately tongues, scriptural reasons of conversing in different tongues, universal excesses, praying out God's plan, urgent into higher depths in prayer, instructions to receiving the Baptism within the Holy Spirit, and lots more and plenty extra!
"Knowledge is fundamental to Christian existence and service," writes John Stott. "If we don't use the brain which God has given us, we condemn ourselves to religious superficiality. "
While Christians have had an extended history of rigorous scholarship and cautious considering, a few circles nonetheless view the mind with suspicion or maybe as contradictory to Christian religion. and lots of non-Christians are quickly to label Christians as anti-intellectual and obscurantist. yet this needn't be so.
In this vintage advent to Christian considering, John Stott makes a forceful allure for Christian discipleship that engages the brain in addition to the heart.
Read extra: http://www. ivpress. com/cgi-ivpress/book. pl/code=3408#ixzz3iXI7Wpdv
- Hot Potato, Book 3
- The Church Mice of Wordishure
- Seventeenth-Century Cultural Discourse: France and the Preaching of Bishop Camus
- Ministering Graciously to the Gay and Lesbian Community: Learning to Relate and Understand
Additional resources for A New Vision for Missions: William Cameron Townsend, The Wycliffe Bible Translators, and the Culture of Early Evangelical Faith Missions, 1917-1945 (Religion and American Culture)
It is only in obeying God that we may know him. . ”33 The explosion of joy in Townsend’s journal in 1917 came from precisely this anticipation—that in boarding a boat for Guatemala, he would experience God in ways he never could at home. You are reading copyrighted material published by the University of Alabama Press. S. Copyright law is illegal and injures the author and publisher. For permission to reuse this work, contact the University of Alabama Press. 2 In Which Townsend Shares His Faith, Battles Roman Catholics, and Learns about Indians 1917–1918 I just tell you folks all my dreams with the hope that it will not make you all as visionary as I am.
As the nineteenth century progressed, evangelicals increasingly turned their eyes to those in foreign countries who had never heard the gospel. They established foreign mission boards to send Americans overseas as preachers, teachers, and doctors. In the late nineteenth and early twentieth centuries, influenced by continental theology and personal contact with intellectuals from other religions, some Protestants rejected the evangelical emphasis on personal salvation as available exclusively through the reception of the message of Jesus Christ.
Faced with this yawning conceptual and linguistic gulf, Townsend panicked and hurriedly excused himself from the conversation. He decided to be more direct. ” but to this man on the street was an inquiry into whether he knew a Mr. Jesus, a common enough name in Latin America. The young man replied that he was a stranger in town, so unfortunately did not know where Mr. Jesus lived. This perfectly natural reply so confused and embarrassed Townsend that he gave You are reading copyrighted material published by the University of Alabama Press.