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60 The audience may request encores, particularly when a skilled, charismatic preacher recites the fifth chapter with its ribald description of the aged Brahman, Jujaka, being cajoled by his young, shrewish wife to secure Vessantara’s children to be her servants. Each chapter of the _ViV`V has one or more lay sponsors. They invite one of their favorite monks to preach and are responsible for preparing the popular tradition: inclusive syncretism 37 an appropriate donatory honorarium at the end of his chapter.
Are i]Zbnhi^XVaXdgZ d[dgi]dYdmI]V^gZa^\^dc. ”21 As is true in other religious traditions, Buddhist monks are venerated not only for their spiritual attainments, but also for the extraordinary powers they are believed to have achieved through ascetical practice the popular tradition: inclusive syncretism 13 and meditative states of consciousness. This belief has led to a cult of holy monks or saints throughout Buddhist Asia, including Theravada countries. 22 Modern exemplars of dedication, perseverance, and spiritual realization include both men and women.
No one escapes . . 15. Celebrating Thai New Year. Lustrating Buddha images and relics. Wat Chetuphon, Chiang Mai, Thailand. ’”62 Melford Spiro suggests that water throwing during the Burmese New Year provides a socially approved mechanism to flaunt moral conventions and social distinctions: “An integral part of the frivolity is the . . insulting remarks leveled by the water-throwers . . at public figures: politicians, officials, businessmen, and so on. Both sexes seize this opportunity to douse each other, and the physical and verbal encounters that accompany the dousing border .